I say yes based on the NT.I will give a short version of my argument and then a longer one for those who have the patience to read it in more detail.Plus it includes other things that if one doesnt know all the details are controversial.
That is why women:
1.Are allowed to be priests and ministers in the Anglican ( also called the Episcopalian church),Lutheran,Methodist,Presbyterian and Pentecostal churches.
2.Also in Reform and Conservative Judaism women can be rabbis.But first some introductory information:
PAUL’S LIST OF THOSE IN THE EKKLESIA(gathering,assembly,not a TEMPLE) ACCORDING TO IMPORTANCE
1 Corinthians 12:27-30:
” Now you are the body of Christ, and each one of you is a part of it. And in the ekklesia/assembly God has appointed:
1.First of all apostles
2.Second, prophets
3.Third, teachers
4.Then workers of miracles, also those having gifts of healing, those able to help others
5.Those with gifts of administration, and those speaking in different kinds of tongues.
Are all apostles? Are all prophets? Are all teachers? Do all work miracles? Do all have gifts of healing? Do all speak in tongues? Do all interpret? ”
NOTICE PAUL GIVES FIRST PLACE TO APOSTLES:
Also notice he places apostles who are in/among/part of the ekklesia. By apostle Paul did not just mean men but also women, we know from:
Romans 16:7:
” Greet Andronicus and Junia, my relatives who have been in prison with me. they are outstanding among the APOSTLES ( Note: it means ” emissary, messenger ” in Greek ), and they were in Christ before I was. ”
PAUL GIVES SECOND PLACE TO ” PROPHETS “:
Paul was a Jew and in the OT prophet is not one who says prophecies ( though he can sometimes ) but it means one who says what God wants, gives the message of God. That applied to women also in the OT and NT ( the case of the Jewish Anna, called a prophetess, in Luke 2:36 ).
In Hebrew the word is navi, it means ” messenger. “ They were never forbidden to speak in a gathering of the Jews.
“Navi” is used in the OT for Women
Miriam, the sister of Moses is called a prophetess
Exodus 15:19-21:
” When Pharaoh’s horses, chariots and horsemen went into the sea, the LORD brought the waters of the sea back over them, but the Israelites walked through the sea on dry ground. Then Miriam the PROPHETESS, Aaron’s sister, took a tambourine in her hand, and all the women followed her, with tambourines and dancing. Miriam sang to them:”Sing to the LORD,for he is highly exalted.The horse and its rider he has hurled into the sea.” ”
About Huldah
2 Chronicles 34:19-22:
” When the king heard the words of the Law, he tore his robes. He gave these orders to Hilkiah, Ahikam son of Shaphan, Abdon son of Micah, Shaphan the secretary and Asaiah the king’s attendant: “Go and inquire of the LORD for me and for the remnant in Israel and Judah about what is written in this book that has been found. Great is the LORD’s anger that is poured out on us because our fathers have not kept the word of the LORD; they have not acted in accordance with all that is written in this book.”
Hilkiah and those the king had sent with him went to speak to the prophetess Huldah, who was the wife of Shallum son of Tokhath, the son of Hasrah, keeper of the wardrobe. She lived in Jerusalem, in the Second District. ”
Also Paul has a Woman as Diakonos ( helper, minister ) in an Ekklesia
It is the same title he gives to men, like Timothy:
Romans 16:1-2:
” I commend to you our sister Phoebe, a diakonos of the ekklesia in Cenchrea. I ask you to receive her in the Lord in a way worthy of the saints and to give her any help she may need from you, for she has been a great help to many people, including me. ”
The Case of Priscilla
In Antiquity it was the custom, not always but mostly, that when you had a list of names, that of the most IMPORTANT was placed first.
1.In the NT we have 8 lists of women with Mary Magdalene in it.
2.In 7 of them she is placed first.
3.Which is one reason it is believed she was the most important woman disciple of Jesus.
Notice we have 2 names, that of a man and a woman and the woman’s name is placed first
Romans 16:3-5:
” Greet Priscilla and Aquila, my fellow workers in Christ Jesus. They risked their lives for me. Not only I but all the ekklesias of the Gentiles are grateful to them. Greet also the ekklesia that meets at their house. ”
PROOF THAT WOMEN WERE PRIESTS AND BISHOPS IN EARLY CHRISTINAITY ( check it out in Amazon.com ):
1.” The Lost Apostle: Junia ” by Rena Pederson
http://www.amazon.com/Lost-Apostle-Searching-Paperback-Reprint/dp/0470184620/ref=sr_1_5?ie=UTF8&s=books&qid=1225811391&sr=1-5
2.” When Women were Priests:Women’s Leadership in the Early Church and the Scandal of their Subordination in the Rise of Christianity” by Karen Torjesen
http://www.amazon.com/When-Women-Were-Priests-Subordination/dp/0060686618/ref=sr_1_2?ie=UTF8&s=books&qid=1225811535&sr=1-2
3.”Ordained Women in the Early Church:a Documentary History” by Kevin Madigan
http://www.amazon.com/Ordained-Women-Early-Church-Documentary/dp/0801879329/ref=pd_sim_b_3
4.”The Hidden History of Women’s Ordination:Female Clergy in the Medieval West” by Gary Macy
http://www.amazon.com/Hidden-History-Womens-Ordination-Medieval/dp/0195189701/ref=pd_sim_b_1
Priscilla is also in Acts and she Teaches Theology to a Male Jewish Scholar
But first:
Acts 18:1-4:
” After this, Paul left Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to leave Rome. Paul went to see them, and because he was a tentmaker as they were, he stayed and worked with them. Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks. ”
Also notice the Wife is mentioned in the First Place,NOT her Husband,not Once but Three Times
Acts 18:18-28:
” Paul stayed on in Corinth for some time. Then he left the brothers and sailed for Syria, accompanied by Priscilla and Aquila(Note:1st Mention). Before he sailed, he had his hair cut off at Cenchrea because of a vow he had taken.
They arrived at Ephesus, where Paul left Priscilla and Aquila (Note:2nd Mention)……Meanwhile a Jew named APOLLOS, a native of Alexandria, came to Ephesus.
He was a learned man, with a thorough knowledge of the SCRIPTURES. He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John.
He began to speak boldly in the synagogue. When Priscilla and Aquila (Note:3rd Mention) heard him, they invited him to their home and EXPLAINED to him the way of God more adequately.
When Apollos wanted to go to Achaia, the brothers encouraged him and wrote to the disciples there to welcome him. On arriving, he was a great help to those who by grace had believed. For he vigorously refuted the Jews in public debate, proving from the Scriptures that Jesus was the Messiah. ”
Short Version
EKKLESIA OR TEMPLE?
First of all the word ekklesia in Greek means a congregation,gathering or assembly of PERSONS.It does NOT mean a church building,that meaning appeared later.Ekklesia is a common word for everyday life.If PAUL had meant a BUILDING he would have said TEMPLE,not EKKLESIA.Paul in 1 Corinthians 10:30-33 uses the word for the believers,for PERSONS.
In 1 COR 11 Paul says that women must cover their head and that men must NOT.Now Paul was Jewish and in the synagogue men do cover their head,so this detail about covering the head is a cultural preference of Paul.In 1 Corinthians 11:17-22 Paul uses EKKLESIA again.So we know the covering of the woman’s head is only meant for church.
FALSE TEACHINGS,DISPUTES AMONG PERSONS(the EKKLESIA)
In 1 Corinthians 12 he talks about prophecy and prophets and apostles and uses Ekklesia again. In 1 Corithians 14 he uses ekklesia again and 1 Corinthians 14:37-40 has the famous passage about women to be silent (forever?) in the ekklesia or assembly(of PERSONS).
In 1 Timothy there is the part about women not allowed to have authority over men (forever?),but in Romans 16 he calls Junia,a woman,an apostle and in 1 COR 12 he includes apostles as those having authority in the gathering,assembly(of PERSONS).When you carefully analyze all that you see the restriction on women not speaking in the assembly was temporary due to DISPUTES and scandals in the group,which are in 1 Corinthians 1:10-13/ 3:3-5/ 5:1-2 / 6:15-16 / 11:17-22 / 15:12-14.
Long Version
1 Corinthians 10 ends in 1 Corinthians 10:31-33. Here we have EKKLESIA:
” So whether you eat or drink or whatever you do, do it all for the glory of God. Do not cause anyone to stumble, whether Jews, Greeks or the EKKLESIA of God— even as I try to please everybody in every way. For I am not seeking my own good but the good of many, so that they may be saved. ”
Men and Women in the Assembly ( Ekklesia )
1 Corinthians 11 has alot to say.
THE USE OF THE WORD “WOMAN” IN GREEK AND OF “MAN” IN THE JEWISH SENSE
We have in 1 Corinthians 11:3:
1. ” the head of every Man is Christ ”
2. ” the head of every Woman is Man ” and
3. ” the head of Christ is God ” :
1 Corinthians 11:3:
” Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. ”
What does that mean?
THE PHRASE ” The Head of Christ is God “:
Paul says elsewhere that Jesus was God, so the head of Jesus, or God is he himself, God.
THE PHRASE ” The Head of Every Man is Christ “:
Paul was a PHARISEE, he knew the OT very well, and in the Torah, in Genesis, the word ” MAN ” means both Man and Woman:
Example 1
Genesis 1:26-27:
” Then God said, “Let us make adam ( man ) in OUR IMAGE, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground.”
So God created MAN in his OWN IMAGE,in the IMAGE of GOD he created HIM;MALE and FEMALE he created them. ”
Example 2
Genesis 5:1-2:
” This is the written account of Adam’s line.When God created man, he made him in the LIKNESS of God. He created them male and female and blessed them. And when they were created, he called them ” man “ .”
Therefore in:
Genesis 9:6 it means both sexes:
” Whoever sheds the blood of man,by man will his blood be shed;for in the image of God has God made man. ”
Conclusion
The word ” MAN ” here means that the Christ is the head of men and women.
THE PHRASE ” THE HEAD OF THE WOMAN IS MAN “:
To those who know koine Greek the official word for WOMAN or GYNOS can also mean WIFE in popular usage. You will see it in some Bibles in a footnote ” or wife “. In koine Greek the same word can be applied to both cases. That doesn’t mean there is not a specific Greek word for wife, only that when one said ” She is the woman ( gynos ) of X ” one meant ” She is the wife of X “.
A Modern Example
The same happens in French. The official word for wife is EPOUSE. It is rarely used. The word used almost always is femme ( literally ” woman ” ). Even in French language courses for foreigners that is the word almost used; ” Elle est la femme de Jacques “/ ” She is the woman of Jacques. ”
It sounds impolite but that is the way the word is used in French, and also in Greek, though I don’t know if to the great extent as it is used in French. However by the context it is usually easy to tell if femme in the sentence is woman in general or wife.
THE PHRASE REFERS TO A WIFE-HUSBAND RELATIONSHIP
” The head of the woman is man ” if taken to mean WOMAN in GENERAL would go against the GOLDEN RULE and would mean that the following absurd situation is allowed : that an adult son has the right to DECIDE the LIFE and ACTIONS of his MOTHER/ADULT SISTER/ADULT FEMALE FRIEND. Considering the other writings of Paul it refers to ” the head of the wife is man “.
How is Man to be the Head of the Wife?
Well, in EPHESIANS 5,Paul clearly states no less than 2X that the HUSBAND has to ” LOVE his WIFE as HIS OWNSELF ” ( EPHES. 5:28/ 5:33 ). Also in EHESIANS 5:28 you have to ” LOVE your WIFE as though you LOVE your OWN BODY “. That guarantees equality in the relationship.
ALSO:
1 Corinthians 7:3-4:
” The HUSBAND should fulfill his marital duty to his wife, and likewise the WIFE to her husband. The wife’s body does not belong to her alone but also to her husband. In the SAME WAY, the husband’s body does not belong to him alone but also to his wife. “Notice it’s a relationship of EQUALS.
The Man should Cover his Head
1 Corinthians 11:4:
” Every MAN who prays or prophesies with his HEAD COVERED dishonors his head. ”
In the synagogues of the time then and today men COVERED their HEAD, including Jesus. It’s a personal preference of Paul. The Jewish custom of a man covering his hair comes from a passage in the Torah, it certainly existed in Jesus’ time. It is very noticeable. KUBIZEK, who was the only friend Hitler had as a youth in Vienna, in his book ” The Hitler I knew “, written after WW II about an incident. They lived together in Vienna and he tells us one day Hitler took him to a synagogue. He told him that whatever he did ” for no reason must you take off your hat. “ They went in and Kubiczek tells us ” in effect, all the men had hats on. “
The Woman is to Cover her Headin the Ekklesia/Assembly
1 Corinthians 11:5-6:
” And every woman who prays or prophesies with her head uncovered dishonors her head—it is just as though her head were shaved. If a woman does not cover her head, she should have her hair cut off; and if it is a disgrace for a woman to have her hair cut or shaved off, she should cover her head. ”
It Refers to the Woman in the Ekklesia
We know that for a fact because just a few sentences later we have:
1 Corinthians 11:12-16:
” But everything comes from God. Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, but that if a woman has long hair, it is her glory? For long hair is given to her as a covering.
If anyone wants to be CONTENTIOUS ABOUT THIS, we have no other practice—nor do the EKKLESIAS of God. ”
BUT DOESN’T PAUL SAY THIS IN THE SAME PARAGRAPH:
1 Corinthians 11:7:
” A man ought not to cover his head, since he is the image and glory of God; but the WOMAN is the GLORY of MAN. ”
Again,Pauk knew the Torah,and he knew Genesis
He knew that 2 times in Genesis the word Adam ( man ) means both genders.
WHAT ABOUT ” BUT THE WOMAN IS THE GLORY OF MAN? ”
From the LATER words Paul tells us he refers to the EVE CREATION story, where she was created to be the WIFE of Adam, not his SISTER/FOSTER MOTHER/FEMALE ACQUAINTANCE.
PASSAGE THAT REFERS TO THE CREATION OF EVE AS THE WIFE OF ADAM
1 Corinthians 11:8-10:
” For man did not come from woman, but woman from man ( note: he refers to the story where Eve was created from a rib taken from Adam ); neither was man created for woman, but woman for man ( note: here he refers to the part where in Genesis Eve was created to be the WIFE of Adam ). For this reason, and because of the angels, the woman ought to have a sign of authority on her head. ”
Conclusion
“WOMAN is the GLORY of MAN” in the 1 Corinthians 11:7-10 context is “WIFE is the GLORY of MAN”.
WHAT OF ” THE WOMAN OUGHT TO HAVE A SIGN OF AUTHORITY ON HER HEAD ” ?
The phrase “woman ought to have a SIGN of AUTHORITY on her head”(by COVERING IT),the way the Greek is used,means it REFERS to HER OWN AUTHORITY(the woman’s authority) and NOT to an athority over her.Again,it says “have a sign of authority on her head” and NOT “have a sign of authority OVER HER on her head ”
THEN PAUL EMPHASIZES EQUALITY OF BOTH SEXES IN THE VERY NEXT SENTENCE:
1 Corinthians 11:11-12:
” In the Lord, however, WOMAN is not INDEPENDENT of man, NOR is MAN INDEPENDENT of WOMAN. For as woman came from man, so also man is born of woman. But everything comes from God. ”
HERE YOU ARE CHANGING THE MEANING OF GYNOS TO MEAN WOMAN IN GENERAL(when you said it meant WIFE before):
The TEXT indicates THAT(WOMAN in GENERAL) in the phrase ” so also MAN is BORN of WOMAN “. It certainly can’t refer to a WIFE unless a man marries his own mother/sister.
ALSO PAUL EMPHASIZES EQUALITY IN THE EKKLESIA IN:
Colossians 3:9-11:
” Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator. Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
The Order to be Silent in 1 Corinthians 14:”Is it a Divine Order?”
We have 1 Corinthians 14:29-40:
” Two or three prophets should speak, and the others should weigh carefully what is said. And if a revelation comes to someone who is sitting down, the first speaker should stop. For you can all prophesy in turn so that everyone may be instructed and encouraged. The spirits of prophets are subject to the control of prophets. For God is not a God of DISORDER but of PEACE.
As in all the EKKLESIAS of the saints, women should REMAIN SILENT in the EKKLESIAS. They are not allowed to speak, but must be in submission, as the LAW SAYS.If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.
Did the word of God originate with you? Or are you the only people it has reached? If anybody thinks he is a prophet or spiritually gifted, let him acknowledge that what I am writing to you IS THE LORD’S COMMAND. If he ignores this, he himself will be ignored.
Therefore, my brothers, be eager to prophesy, and do not forbid speaking in tongues. But everything should be done in a fitting and ORDERLY WAY. ”
The Situation of the Greek Text
In the Greek text we have:
1.All the letters are together, like:
heisgoingtothemarketonsaturdayandhewillseehethen.
It was not till the Middle Ages in Europe that words were separated like today. You can easily see that facilitates grammatical and spelling errors by scribes, plus the cases of INATTENTION due to being TIRED or somewhat BAD EYESIGHT.
2. The were NO PUNCTUATION MARKS in the text: no commas, no periods, no interrrogation sign, no exclamation point, no quotation marks.
What are you Saying?
The text can be like this:
Case 1:
” The spirits of prophets are subject to the control of prophets. For God is not a God of DISORDER but of PEACE. ( one way of arranging the punctuation signs )
” As in all the EKKLESIAS of the saints, ” women should REMAIN SILENT in the EKKLESIAS. They are not allowed to speak, but must be in submission, as the LAW SAYS.If they want to inquire about something, they should ASK their OWN HUSBANDS at home; for it is disgraceful for a woman to speak in the church.
Did the word of God originate with you? Or are you the only people it has reached? If anybody thinks he is a prophet or spiritually gifted, let him acknowledge that what I am writing to you IS THE LORD’S COMMAND. If he ignores this, he himself will be ignored. ”
Or Like This
Case 2:
” The spirits of prophets are subject to the control of prophets. For God is not a God of DISORDER but of PEACE ” as in all the EKKLESIAS of the saints. ” ( here is the difference due to the punctuation sign )
Women should REMAIN SILENT in the EKKLESIAS. They are not allowed to speak, but must be in submission, as the LAW SAYS.If they want to inquire about something, they should ASK their OWN HUSBANDS at home; for it is disgraceful for a woman to speak in the church.
Did the word of God originate with you? Or are you the only people it has reached? If anybody thinks he is a prophet or spiritually gifted, let him acknowledge that what I am writing to you IS THE LORD’S COMMAND. If he ignores this, he himself will be ignored. ”
About the “Lord’s Command”( “Order in the Ekklesia”or “Women not Speaking”?)
It is more logical to say the text is to be written as in case 2. The EMPHASIS is on having ORDER in the EKKLESIA. THAT is what Paul was referring to ( order in the ekklesia ) when he said ” it is the LORD’S COMMAND “, not to the idea of women not speaking.
I am still not Convinced
If case 1 is accepted Paul would be CONTRADICTING himself where in 1 COR he says a woman can PROPHESIZE ( speak ) in the assembly but covering her hair.
REMEMBER THE MEANING OF THE WORD ” WOMAN ” IN GREEK
In ” Women should REMAIN SILENT in the EKKLESIAS. They are not allowed to speak, but must be in submission, as the LAW SAYS.If they want to inquire about something, they should ASK their OWN HUSBANDS at home; for it is disgraceful for a woman to speak in the church. ” the question is if the word in Greek refers to ” WOMAN in GENERAL ” or ” WIFE “. I say the second because:
IT HAS THE PHRASE ” MUST BE IN SUBMISSION AS THE LAW SAYS “:
We have ” Women should REMAIN SILENT in the EKKLESIAS. They are not allowed to speak, but must be in submission, as the LAW SAYS. ”
The Law is obviously that of Moses. In Christianity the Mosaic Law has been replaced but some aspects are valid like the TEN COMMANDMENTS and the idea that the husband is the head of the couple, but AGAIN, under the condition that ” he love his wife as himself. ” ( EPHESIANS 5 ).
The text even says ” If they want to inquire about something, they should ASK their OWN HUSBANDS at home; for it is disgraceful for a woman to speak in the church. ” It is obvious by the text here woman means WIFE,that is the most logical conclusion.
Why Forbid Women the Right to Talk in the Assembly/Ekklesia?
ABOUT 1 TIMOTHY AND WOMEN NOT TO HAVE AUTHORITY OVER MEN
1 Timothy 2:11-15
” A woman should learn in quietness and full submission.
1.I do NOT permit a WOMAN to TEACH or to have AUTHORITY over a MAN; she must be silent.
2.For ADAM was formed first, then EVE.
3.And ADAM was not the one deceived; it was the WOMAN who was deceived and became a sinner. But women will be saved through childbearing—if they continue in faith, love and holiness with propriety. ”
Commentary
This passage its interpreted by many churches to mean only to a woman being a minister in a church, not to her position in society. Others reject it even applying to that: the reason is that the prohibition is temporary ( based on the arguments I gave in parts 1,2, and 3 or otherwise Paul would really be contradicting himself ). There were false teachings and disputes in Timothy’s ekklesia ( 1 TIM 1:3-8/6:3-5 ) so women were probably involved in spreading false ideas.
THE IDEA OF WOMEN SPREADING FALSE IDEAS IN 1 TIMOTHY IN THE EKKLESIA IS A SUPPOSITION:
It is an Analogy
Then why have the passage ” And MAN was no the one deceived, it was the woman who was DECEIVED “.
It refers to EVE being tricked into a false idea ( false doctrine )by Satan and then later convincing Adam of it. So here Paul is making what is called an ANALOGY or comparison, like saying ” the situation in the EKKLESIA of Timothy is:
1.False doctrines are being spread
2.Many of them by women, like when Eve convinced Adam of a false idea.”
Was it Paul did Not know the OT and Recent Jewish History?
Paul knew the OT, he knew a PROPHETESS called DEBORAH had been the leader of the 12 tribes of Israel in the time of the JUDGES. They ruled from around 1380 till 1050 BC, one after another, till the first Jewish king Saul.
Prophets and prophetesses always TAUGHT.
Paul also knew recent history and that his people had been ruled by a woman less than 100 years ago: Salome Alexandra.
Question: would Paul really order something he knew was approved in the OT?
Answer: Yes, but only temporarily due to false doctrines in the assembly.
The Case of Debora
Notice in Judges 4 Deborah is STILL MARRIED, she is called the WIFE, not the WIDOW of a man. Yet she ruled, she even gives MILITARY ORDERS.
Judges 4:4-7:
” DEBORAH, a prophetess, the WIFE of LAPPIDOTH, was leading Israel at that time. She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites came to her to have their disputes decided.
She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, ” The LORD, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead the way to Mount Tabor. I will lure Sisera, the commander of Jabin’s army, with his chariots and his troops to the Kishon River and give him into your hands.’ ”
The Case of Queen Salome Alexandra,Queen of the Jews ( ruled 76-67 BC )
She was a well-loved,pious woman, greatly admired. Check her out here:
http://www.chabad.org/library/article_cdo/aid/112049/jewish/Queen-Salome-Alexandra.htm
God as a Woman
We have God the Father,the Son and Holy Spirit.In GREEK spirit is NEUTRAL but in ARAMAIC-HEBREW it is FEMININE.So when Jesus talks of the Holy Spirit he refers it to as a SHE.So in the original language of Jesus we have a God that is feminine.This was known to the GNOSTICS and in one of their gospels they refer to the Trinity as the FATHER,MOTHER and SON.
HEAD SCARF AGAIN
Notice Paul here accepts LONG HAIR on a WOMAN as constituting the EQUIVALENT of a HEAD SCARF.So even the real scarf is not obligatory.
1 Corinthians 11:13-15:
“Judge among yourselves. Is it PROPER for a woman to pray to God with her HEAD UNCOVERED? Does not even nature itself teach you that if a man has long hair, it is a dishonor to him?
But if a WOMAN has LONG HAIR, it is a glory to her; for HER HAIR is given to her as a covering.”